While there always is so much wisdom gleaned from the various Torah, Haftarah, and Brit Chadesha’s portions, notice in these passages the theme of rebelling against God’s prophets, a type of spiritual leadership, Korah (and others) rather desired to have power and control. Later, in the Book of Samuel, we read how the people also didn’t want a prophet to lead and judge them, rather they sought a kingly carnal type of leadership in Saul. The people of Israel crucified Moses, Aaron, and Samuel with their ongoing complaining and rebellious words. And yet, when the ultimate prophet and king, being Yeshua, The Messiah, manifested, the descendants of Israel, repeated history, feeling threatened by their desire for power and control, rejecting the voice of God through a man, and crucified ‘The King of Jews’, the ultimate king they and their ancestors had longed for!
Shabbat Shalom, ever-blooming ones! Can you find the connections in this week’s reading?
In Messianic Judaism, Hebrew roots congregations, as well as various forms of Judaism, there is a weekly Bible reading plan that the whole world (of those groups) studies in unity. This week’s Torah portion is called “Beha’alotcha”, which means in Hebrew “Lift Up”. Can you find a theme or connection between these various passages?
In Messianic Judaism, Hebrew roots congregations, as well as various forms of Judaism, there is a weekly Bible reading plan that the whole world (of those groups) studies in unity. This week’s Torah portion is called “Nasso”, which means in Hebrew “Take Up”. Can you find a theme or connection between these various passages?
[Note: Torah is the first five books of the Bible, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, also known as the Law. Haftarah is “partings” or portions of the prophets. The Gospels are the written recordings about the life of Yeshua / Jesus, the Messiah, found in the books of Matthew, Mark, Luke, and John. Messianic Judaism, as well as those in various Hebrew roots congregations, believe Yeshua or Jesus of Nazareth is the Messiah and includes the Gospels as well as the rest of the New Testament in their studies whereas Judaism does not.]
This week’s Torah portion is called “Bamidbar”, which means in Hebrew, “In The Wilderness”. Notice the theme of being in the wilderness in the following passages. How does this apply to you today? How could it apply in the future?
This week’s Torah portion is called Bechukotai, which means “In My Statutes”. Can you find the connection between these 3 passages?
This week’s Torah portion is/was Behar, which means “On The Mountain”. While on Mount Sinai, Abba (Father) shared with Moses the need to let the land rest every 7 years and the consequences for the failure to do so manifested many years later. The concept of resting every 7 days and every 7 years is prophetic of the future Messianic era when Yeshua reigns…It also reveals to us that we can rest knowing Abba will provide for us on the 7th day and in the 7th year. #torahportion #shemitah #sabbath
In Messianic Judaism, there is something called a weekly “Torah portion” which takes a passage from the first 5 books of the Bible, as well as a portion from the books scribed by prophets, and portions from the “Brit Hadasha” or “Renewed Covenant”, which in English Bibles has been translated as New Testament. As of May 18, 2019, this weeks Torah portion is the Hebrew word “Emor”, which means “Speak” or “Say”. What is our Heavenly Father speaking to us through these passages? Can you find the connections?
Blessings and Shalom!
To learn more about this holy, special holiday, read Exodus 12-14, Leviticus 23, and Luke 22.
Although the date on our Gregorian calendar will be different each year, at sunset on Friday, April 5th, 2019, also known as Nisan 1 or Abib 1 in the Hebrew calendar, the New Year has officially sprung! According to the Bible, the Biblical New Year begins in Spring. Makes sense considering all the new life blossoming in Spring.
Exodus 12:2 “This month shall be your beginning of months; it shall be the first month of the year to you.” (NKJV)
Scripture then goes on to describe the events of Passover and the Hebrews/Israelites miraculous exodus from Egypt by crossing the Red Sea (see Exodus 12-14).
Deuteronomy 16:1 “Observe the month of Abib, and keep the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night.” (NKJV) See Exodus 13:3-4 also.