While there always is so much wisdom gleaned from the various Torah, Haftarah, and Brit Chadesha’s portions, notice in these passages the theme of rebelling against God’s prophets, a type of spiritual leadership, Korah (and others) rather desired to have power and control. Later, in the Book of Samuel, we read how the people also didn’t want a prophet to lead and judge them, rather they sought a kingly carnal type of leadership in Saul. The people of Israel crucified Moses, Aaron, and Samuel with their ongoing complaining and rebellious words. And yet, when the ultimate prophet and king, being Yeshua, The Messiah, manifested, the descendants of Israel, repeated history, feeling threatened by their desire for power and control, rejecting the voice of God through a man, and crucified ‘The King of Jews’, the ultimate king they and their ancestors had longed for!
Shabbat Shalom, ever-blooming ones! Can you find the connections in this week’s reading?
In Messianic Judaism, Hebrew roots congregations, as well as various forms of Judaism, there is a weekly Bible reading plan that the whole world (of those groups) studies in unity. This week’s Torah portion is called “Beha’alotcha”, which means in Hebrew “Lift Up”. Can you find a theme or connection between these various passages?
In Messianic Judaism, Hebrew roots congregations, as well as various forms of Judaism, there is a weekly Bible reading plan that the whole world (of those groups) studies in unity. This week’s Torah portion is called “Nasso”, which means in Hebrew “Take Up”. Can you find a theme or connection between these various passages?
[Note: Torah is the first five books of the Bible, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, also known as the Law. Haftarah is “partings” or portions of the prophets. The Gospels are the written recordings about the life of Yeshua / Jesus, the Messiah, found in the books of Matthew, Mark, Luke, and John. Messianic Judaism, as well as those in various Hebrew roots congregations, believe Yeshua or Jesus of Nazareth is the Messiah and includes the Gospels as well as the rest of the New Testament in their studies whereas Judaism does not.]
This week’s Torah portion is called “Bamidbar”, which means in Hebrew, “In The Wilderness”. Notice the theme of being in the wilderness in the following passages. How does this apply to you today? How could it apply in the future?
In Messianic Judaism, there is something called a weekly “Torah portion” which takes a passage from the first 5 books of the Bible, as well as a portion from the books scribed by prophets, and portions from the “Brit Hadasha” or “Renewed Covenant”, which in English Bibles has been translated as New Testament. As of May 18, 2019, this weeks Torah portion is the Hebrew word “Emor”, which means “Speak” or “Say”. What is our Heavenly Father speaking to us through these passages? Can you find the connections?
Blessings and Shalom!
If you’ve ever been stressed out, worried about something (i.e. bills, family, friends, health issues, work, etc), or fearful of something or fearful of the future, think about “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things.” (Philippians 4:8)
Perhaps by focusing on the loveliness or purity of a roses’ petals, you can let go of the thorns dwelling within such a peculiar, but lovely plant.
Just as both the invisible, buried root and the visible main cane or main branch of a rose bush are united as one plant through the bud union, there is one God consisting of the invisible Father and the visible Son, Jesus Christ, whom are united in one Spirit. All the fullness of God is manifested in His offspring, Jesus Christ just as we consider the visible canes or branches of a rose bush it’s fullness thereof. (Isaiah 9:6; John 1:1-4,18; 10:30; Ephesians 4:3-6; Colossians 1:15-18; 2:1-10; Revelation 22:16)
In the beginning, God established a beautiful garden in just 6 days (on the 7th day God rested and enjoyed His garden). God wanted His plants to forever thrive and flourish while setting up boundaries to protect His beautiful roses (Genesis 1-2).
Sin was sown into God’s landscape of life, which left untreated quickly spread
throughout (Genesis 3+). Similar to how black spot or other botanical diseases taint our roses, infectious sin plagues all human life and leads to physical and spiritual death revealing our desperate need for a remedy (Romans 3:9-26; 6:23).
The Savior, The Remedy
Just as neem oil is produced by the pressing of the fruit of a neem tree and used to treat common diseases and pests found inhibiting our rose bushes, Jesus Christ, the sinless Son of God, was pressed on the cross, also made from a tree, so that His blood, like neem oil, could cover and cure our disease of sin if we apply it to our lives (Matthew 26-28; John 1:14,29; 1 Corinthians 15:1-4; 2 Corinthians 5:14-21; Galatians 3:13; Philippians 2:5-11). Additionally, the death and resurrection of Jesus Christ are manifested throughout botanical creation as the death of a flower leads to fruit full of life-giving seeds.
Just as life cannot exist without water, it is important those who claim to believe with their whole heart (Acts 8:36-38) believe by obeying Jesus’ command and example to be baptized in His authoritative Name, calling unto Him, for in baptism we are united in Christ (Matthew 28:18-20; Acts 2:37-39; 22:16; Romans 6:3-5; 10:13; Galatians 3:27; Colossians 2:11-12; Philippians 2:9-11; 2 Timothy 2:11; 1 Peter 3:18-22). Jesus taught that those who want to be planted in His abundant garden of everlasting life (enter the kingdom of God) need to be baptized by water and the Spirit (John 3:3-6; Mark 16:16). As we submerse ourselves in Him and therefore identify ourselves as His, living waters will wash over us (water baptism), washing away our sins (Acts 22:16), which were covered in His blood, and at some point, living waters flow through us (baptism of Holy Spirit), sustaining an adopted supernatural, flourishing life (John 4:1-26; 7:37-39; Revelation 22:1-2). Water not only washes away dirt (sin) in our garden, but is needed within our plants to thrive (Spirit). Choosing to receive Him, His example, and His command through baptism by immersion in His Name is the first public step towards a long evolving and rewarding process of trusting and obeying Him (John 1:12-13; Acts 5:32; Galatians 3:14).
Baptism of Holy Spirit
Similar to a gardener using his or her hands to plant small seeds of life in a receptive fertile soil, the Holy Spirit is a like a small incorruptible seed implanted into a receiving fertile soul typically, but not limited to, through the laying of hands as God wills (John 1:13; Acts 8:12-19; Acts 9:17; Acts 14:3; Acts 19:1-6,11; Romans 8:9,14; 1 Timothy 4:14; 5:22; 2 Timothy 1:6; 1 Peter 1:23). The Holy Spirit or Holy Ghost, also referred to throughout Scripture as the eternal Spirit, the Spirit of Christ, and the gift of grace or Spirit of grace, is a promise (Acts 1:4; Acts 2:38-39) given by God in His timing to those who obey Him (Acts 5:32) – the hands of men and women are just a means by which God uses if He so chooses. Although the Spirit typically is transmitted through hands of Godly, Spirit filled people, there are also instances where the Spirit fell on others without the laying of hands (Acts 2:1-6; 10:44-48). Furthermore, the Book of Acts reveals that receiving the empowering Holy Spirit (Acts 1:8) is so intensely powerful it manifests physically in some form upon initial implantation (i.e. speaking in tongues, healing, etc. – Acts 2:1-4; 8:12-19; 9:17-18; 10:44-48; 19:2-6). Throughout various realms or circumstances of life, the physical often manifests what’s going on in the spiritual.
After that incorruptible seed is implanted, rooted in Christ, and tended to, the Spirit within will continue to grow and blossom eventually producing fragrance and fruit (Matthew 13; 2 Corinthians 2:14-17; Galatians 5:22-23; Ephesians 3:17; 1 Peter 1:22-23; 2 Peter 1:2-8). Throughout the life cycle of the seed, it matures into an established and flourishing rose bush, albeit the seed cooperates with its own development by responding in obedient faith to whatever nutrition and refreshment supplied (Psalm 42:7; Matthew 13:1-23; 31-32; 25:29-30; Luke 8:18; Acts 5:32; Ephesians 3:16-21; 2 Peter 3:14-18). Consequently, should the once tiny seedling embryo continue to thrive as it grows up in God, it will go onto produce fragrant flowers, emitting the fragrance of Christ, but then as part of the beautiful cycle, the flower dies to its self and one’s self-centered desires as it serves others in love, allowing the dead flower to produce many more seeds or disciples in Christ (Mark 16:15-18; John 15:8,16).
Trials & Tribulation Followed by Resurrection
Moreover, when a new rose is birthed, it goes through a lengthy trial to test how the rose will respond to various conditions and seasons before it can go onto market to be sold and enjoyed. The breeder looks for healthy canes and foliage, signs of disease, prolific flowering, fragrance, and so forth. Numerous roses grow side by side for many years in a test garden before the breeder decides to promote the overcoming, seasoned, ever-blooming rose. Whereas, other diseased or non-flourishing roses will be discarded and eventually composted.
Likewise, we will be tested and tried, dwelling side by side with unbelievers and the disobedient, rebellious roses through various trials and seasons (Matthew 13:24-43; Matthew 24; Romans 5:3-5; 1 Peter 1:3-7; 4:16-19; Revelation 7:13-14; 9:4; 12:17; 13:4-10; 14:12-13; 18:4, 20-19:2; 21), but in the end, upon our Breeder and Master Gardener’s inspection we will also be promoted through either the resurrection or the gathering depending on if our current state upon His inspection is in dormancy, also know as asleep or dead in Christ, compared to a rose still flourishing despite the difficult and exhausting season of heat encountered (I Corinthians 15; 1 Thessalonians 5:1-11; Revelation 10:7; 11:15-19; Ezekiel 26). At that moment, His chosen roses will be transplanted to be with Him and to glorify Him through an immortal fragrance of Christ in our designated roles for a millennium (Revelation 20:1-6; Zechariah 14). After the 1,000 years, the remaining dead will be resurrected and will be judged according to their works and obedient faith (Revelation 20:7-15).
The Eternal Garden
Although many diseased or weak roses were composted in the Lake of Fire, all the immortal roses will dwell in God’s eternal garden forever emulating an aroma of Christ (Revelation 21-22).